the true normal interests of man; with irony he will upbraid the short-
sighted fools who do not understand their own interests, nor the true
significance of virtue; and, within a quarter of an hour, without any
sudden outside provocation, but simply through something inside him
which is stronger than all his interests, he will go off on quite a different
tack--that is, act in direct opposition to what he has just been saying
about himself, in opposition to the laws of reason, in opposition to his
own advantage, in fact in opposition to everything ... I warn you that
my friend is a compound personality and therefore it is difficult to blame
him as an individual. The fact is, gentlemen, it seems there must really
exist something that is dearer to almost every man than his greatest
advantages, or (not to be illogical) there is a most advantageous advantage
(the very one omitted of which we spoke just now) which is more
important and more advantageous than all other advantages, for the sake
of which a man if necessary is ready to act in opposition to all laws; that
is, in opposition to reason, honour, peace, prosperity--in fact, in opposition
to all those excellent and useful things if only he can attain that
fundamental, most advantageous advantage which is dearer to him
than all. "Yes, but it's advantage all the same," you will retort. But excuse
me, I'll make the point clear, and it is not a case of playing upon words.
What matters is, that this advantage is remarkable from the very fact that
it breaks down all our classifications, and continually shatters every
system constructed by lovers of mankind for the benefit of mankind. In
fact, it upsets everything. But before I mention this advantage to you, I
want to compromise myself personally, and therefore I boldly declare
that all these fine systems, all these theories for explaining to mankind
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