most foolish reason, which, one would think, was hardly worth mentioning:
that is, that man everywhere and at all times, whoever he may
be, has preferred to act as he chose and not in the least as his reason and
advantage dictated. And one may choose what is contrary to one's own
interests, and sometimes one POSITIVELY OUGHT (that is my idea). One's
own free unfettered choice, one's own caprice, however wild it may be,
one's own fancy worked up at times to frenzy--is that very "most
advantageous advantage" which we have overlooked, which comes
under no classification and against which all systems and theories are
continually being shattered to atoms. And how do these wiseacres know
that man wants a normal, a virtuous choice? What has made them
conceive that man must want a rationally advantageous choice? What
man wants is simply INDEPENDENT choice, whatever that independence
may cost and wherever it may lead. And choice, of course, the devil
only knows what choice.
VIII
"Ha! ha! ha! But you know there is no such thing as choice in reality, say
what you like," you will interpose with a chuckle. "Science has succeeded
in so far analysing man that we know already that choice and
what is called freedom of will is nothing else than--"
Stay, gentlemen, I meant to begin with that myself I confess, I was
rather frightened. I was just going to say that the devil only knows what
choice depends on, and that perhaps that was a very good thing, but I
remembered the teaching of science ... and pulled myself up. And here
you have begun upon it. Indeed, if there really is some day discovered a
formula for all our desires and caprices--that is, an explanation of what
they depend upon, by what laws they arise, how they develop, what they
are aiming at in one case and in another and so on, that is a real
mathematical formula--then, most likely, man will at once cease to feel
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