ourselves that at such and such a time and in such and such circumstances
nature does not ask our leave; that we have got to take her as she is
and not fashion her to suit our fancy, and if we really aspire to formulas
and tables of rules, and well, even ... to the chemical retort, there's no
help for it, we must accept the retort too, or else it will be accepted
without our consent ...."
Yes, but here I come to a stop! Gentlemen, you must excuse me for being
over-philosophical; it's the result of forty years underground! Allow me to
indulge my fancy. You see, gentlemen, reason is an excellent thing, there's
no disputing that, but reason is nothing but reason and satisfies only
the rational side of man's nature, while will is a manifestation of the whole
life, that is, of the whole human life including reason and all the impulses.
And although our life, in this manifestation of it, is often worthless, yet
it is life and not simply extracting square roots. Here I, for instance,
quite naturally want to live, in order to satisfy all my capacities for
life, and not simply my capacity for reasoning, that is, not simply one
twentieth of my capacity for life. What does reason know? Reason only
knows what it has succeeded in learning (some things, perhaps, it will
never learn; this is a poor comfort, but why not say so frankly?) and
human nature acts as a whole, with everything that is in it, consciously
or unconsciously, and, even if it goes wrong, it lives. I suspect,
gentlemen, that you are looking at me with compassion; you tell me
again that an enlightened and developed man, such, in short, as the
future man will be, cannot consciously desire anything disadvantageous
to himself, that that can be proved mathematically. I thoroughly agree, it
can--by mathematics. But I repeat for the hundredth time, there is one
case, one only, when man may consciously, purposely, desire what is
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