amount which falls to the lot of a cultivated man of our unhappy
nineteenth century, especially one who has the fatal ill-luck to inhabit
Petersburg, the most theoretical and intentional town on the whole
terrestrial globe. (There are intentional and unintentional towns.) It
would have been quite enough, for instance, to have the consciousness
by which all so-called direct persons and men of action live. I bet you
think I am writing all this from affectation, to be witty at the expense of
men of action; and what is more, that from ill-bred affectation, I am
clanking a sword like my officer. But, gentlemen, whoever can pride
himself on his diseases and even swagger over them?
Though, after all, everyone does do that; people do pride themselves
on their diseases, and I do, may be, more than anyone. We will not
dispute it; my contention was absurd. But yet I am firmly persuaded that
a great deal of consciousness, every sort of consciousness, in fact, is a
disease. I stick to that. Let us leave that, too, for a minute. Tell me this:
why does it happen that at the very, yes, at the very moments when I am
most capable of feeling every refinement of all that is "sublime and
beautiful," as they used to say at one time, it would, as though of design,
happen to me not only to feel but to do such ugly things, such that ...
Well, in short, actions that all, perhaps, commit; but which, as though
purposely, occurred to me at the very time when I was most conscious
that they ought not to be committed. The more conscious I was of goodness
and of all that was "sublime and beautiful," the more deeply I sank
into my mire and the more ready I was to sink in it altogether. But the
chief point was that all this was, as it were, not accidental in me, but as
though it were bound to be so. It was as though it were my most normal
condition, and not in the least disease or depravity, so that at last all desire
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