now, I am to some extent satisfied with them. Dreams were particularly
sweet and vivid after a spell of dissipation; they came with remorse and
with tears, with curses and transports. There were moments of such
positive intoxication, of such happiness, that there was not the faintest
trace of irony within me, on my honour. I had faith, hope, love. I
believed blindly at such times that by some miracle, by some external
circumstance, all this would suddenly open out, expand; that suddenly a
vista of suitable activity--beneficent, good, and, above all, READY MADE
(what sort of activity I had no idea, but the great thing was that it should
be all ready for me)--would rise up before me--and I should come out
into the light of day, almost riding a white horse and crowned with laurel.
Anything but the foremost place I could not conceive for myself, and for
that very reason I quite contentedly occupied the lowest in reality. Either
to be a hero or to grovel in the mud--there was nothing between. That
was my ruin, for when I was in the mud I comforted myself with the
thought that at other times I was a hero, and the hero was a cloak for the
mud: for an ordinary man it was shameful to defile himself, but a hero
was too lofty to be utterly defiled, and so he might defile himself. It is
worth noting that these attacks of the "sublime and the beautiful" visited
me even during the period of dissipation and just at the times when I was
touching the bottom. They came in separate spurts, as though reminding
me of themselves, but did not banish the dissipation by their appearance.
On the contrary, they seemed to add a zest to it by contrast, and were only
sufficiently present to serve as an appetising sauce. That sauce was made
up of contradictions and sufferings, of agonising inward analysis, and all
these pangs and pin-pricks gave a certain piquancy, even a significance to
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